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dear-chart is Then came the rush of years, filled brimming with projects, achievements, and failures; but Typee was not forgotten, and here I was now, gazing at its misty outlines till the squall swooped down and the Snark dashed on into the driving smother. Ahead, we caught a glimpse and took the compass bearing of Sentinel Rock, wreathed with pounding surf. Then it, too, was effaced by the rain and darkness. We steered straight for it, trusting to hear the sound of breakers in time to sheer clear. We had to steer for it. We had naught but a compass bearing with which to orientate ourselves, and if we missed Sentinel Rock, we missed Taiohae Bay, and we would have to throw the Snark up to the wind and lie off and on the whole night—no pleasant prospect for voyagers weary from a sixty days’ traverse of the vast Pacific solitude, and land-hungry, and fruit-hungry, and hungry with an appetite of years for the sweet vale of Typee. “Silly!” cries my literal mind. “You are 8:9 A.M. and Greenwich is 8:25 P.M.”.

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🎮 So it was, next morning, when Ford came along, that I plunged into the wonderful water for a swim of indeterminate length. Astride of our surf-boards, or, rather, flat down upon them on our stomachs, we paddled out through the kindergarten where the little Kanaka boys were at play. Soon we were out in deep water where the big smokers came roaring in. The mere struggle with them, facing them and paddling seaward over them and through them, was sport enough in itself. One had to have his wits about him, for it was a battle in which mighty blows were struck, on one side, and in which cunning was used on the other side—a struggle between insensate force and intelligence. I soon learned a bit. When a breaker curled over my head, for a swift instant I could see the light of day through its emerald body; then down would go my head, and I would clutch the board with all my strength. Then would come the blow, and to the onlooker on shore I would be blotted out. In reality the board and I have passed through the crest and emerged in the respite of the other side. I should not recommend those smashing blows to an invalid or delicate person. There is weight behind them, and the impact of the driven water is like a sandblast. Sometimes one passes through half a dozen combers in quick succession, and it is just about that time that he is liable to discover new merits in the stable land and new reasons for being on shore. “I used to give lessons in boxing when I was at Stanford,” was the reply.!

🏆 So far, so good. But was that 8:25 of the chronometer A.M., or P.M.? I looked at the Snark’s clock. It marked 8:9, and it was certainly A.M. for I had just finished breakfast. Therefore, if it was eight in the morning on board the Snark, the eight o’clock of the chronometer (which was the time of the day at Greenwich) must be a different eight o’clock from the Snark’s eight o’clock. But what eight o’clock was it? It can’t be the eight o’clock of this morning, I reasoned; therefore, it must be either eight o’clock this evening or eight o’clock last night. It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel.!

🔥 Download dear-chart Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. And half an hour later Felicite was installed in her house.!🔥